6. How did both Adam and Eve attempt to shift the blame for their sin? Genesis 3:11-13.
NOTE: ‘Adam could neither deny nor excuse his sin; but instead of manifesting penitence, he endeavoured to cast the blame upon his wife, and thus upon God Himself: “The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.” He who, from love to Eve, had deliberately chosen to forfeit the approval of God, his home in Paradise, and an eternal life of joy, could now, after his fall, endeavour to make his companion, and even the Creator Himself, responsible for the transgression. So terrible is the power of sin. When the woman was asked, “What is this that thou hast done?” she answered, “The serpent beguiled me, and I did eat.” “Why didst Thou create the serpent? Why didst Thou suffer him to enter Eden?” These were the questions implied in her excuse for her sin. Thus, like Adam, she charged God with the responsibility of their fall. The spirit of self-justification originated in the father of lies; it was indulged by our first parents as soon as they yielded to the influence of Satan, and has been exhibited by all the sons and daughters of Adam. Instead of humbly confessing their sins, they try to shield themselves by casting the blame upon others, upon circumstances, or upon God, making even His blessings an occasion of murmuring against Him.’ Patriarchs & Prophets, pages 57-58.
7. What was the quality of life that awaited Adam and Eve because of their sin? Genesis 3:16-19.
NOTE: ‘It was not the will of God that the sinless pair should know aught of evil. He had freely given them the good, and had withheld the evil. But, contrary to His command, they had eaten of the forbidden tree, and now they would continue to eat of it, they would have the knowledge of evil, all the days of their life. From that time the race would be afflicted by Satan’s temptations. Instead of the happy labour heretofore appointed them, anxiety and toil were to be their lot. They would be subject to disappointment, grief, and pain, and finally to death. Under the curse of sin all nature was to witness to man of the character and results of rebellion against God. When God made man, He made him rule over the earth and all living creatures. So long as Adam remained loyal to Heaven, all nature was in subjection to him. But when he rebelled against the divine law, the inferior creatures were in rebellion against his rule. Thus the Lord, in His great mercy, would show men the sacredness of His law, and lead them, by their own experience, to see the danger of setting it aside, even in the slightest degree. And the life of toil and care which was henceforth to be man’s lot was appointed in love. It was a discipline rendered needful by his sin, to place a check upon the indulgence of appetite and passion, to develop habits of self-control. It was a part of God’s great plan of man’s recovery from the ruin and degradation of sin.’ Patriarchs & Prophets, pages 59-60.